Is Experience Diacritical? Transl. from English Аnna Ushenina

Sándor, Sajó

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Is Experience Diacritical? Transl. from English Аnna Ushenina

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ФИЛОСОФИЯ, ЭТИКА И РЕЛИГИОВЕДЕНИЕ

UDC

1 ФИЛОСОФИЯ. ПСИХОЛОГИЯ

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State Academic University for the Humanities

Date of publication

30.12.2020

Public year

2020

DOI

10.18254/S271326680012713-4

Is Experience Diacritical? Transl. from English Аnna Ushenina

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Annotation

The article describes the implementation of the diacritical principle in the philosophy of László Tengelyi. It is emphasized that not only the method is diacritical, but also the experience in itself, in the description of which Tengelyi sees the main task of phenomenological philosophy. In doing so, the author presents the main ideas of Tengelyi's last book, paying special attention to such structures of experience as I, the Other and the world. The analysis of the categories of experience and their relation is carried out, for which the Kantian term «consonance» used. However, unlike Kant, Tengelyi shows that consonance permeates all experience. Further, the author, developing Tengelyi's approach, examines in detail the diacritical relation between the I and the Other and such types of diacritically structured experience as love, despair and the consciousness of one's own death.

Studies in Transcendental Philosophy. 2020 Issue 2-3

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https://transcendental.su/s271326680012713-4-1/

About authors

Sajó Sándor

Eötvös Loránd University

References

1. Epicurus: "Epicurus to Menoeceus", in: Epicurus The Extant Remains, trans. Cyril Bailey, Oxford 1926.

2. Held, Klaus: "Das Problen der Intersubjectivitat und die Idee einer phanomenologischen Transzendentalphilosophie" в: Ulrich Claesges, Klaus Held (ред.): Perspektiven transzendental-phanomenologischer Forshung (Phaenomenologia 49), The Hauge, c. 3-60.

3. Husserl, Edmund: Cartesian Meditation, trans. Dorion Cairns, The Hauge 1973.

4. Levinas, Emmanuel: Otherwise than Being, or Beyond Essence, trans. Alphonso Lingis, Pittsburgh 1981.

5. Marion, Jean-Luc: The Erotic Phenomenon, trans. Stephen E. Lewis, Chicago 2007.

6. Merleau-Ponty, Maurice: The Visible and the Invisible, trans. Alphonso Lingis, Эванстон 1968.

7. Nietzsche, Friedrich: The Birth of Tragedy, trans. Walter Kaufmann, in: The Birth of Tragedy и Дело Вагнера, New York 1967.

8. Sartre, Jean-Paul: Being and Nothingness, trans. Hazel E. Barnes, New York 1956.

9. Sartre, Jean-Paul: The Imaginary, trans. Jonathan Webber, London - New York 2004.

10. Sartre, Jean-Paul: The Transcendence of the Ego, trans. Sara Richmond, London 2004.

11. Scheler, Max: Wesen und Formen der Sympathie. Die deutsche Philosophie der Gegenwart, Bern/Munchen 1973.

12. Tengelyi, Laszlo: Welt und Unendlichkeit. Zum Problem phanomenologischer Metaphysik, Freiburg/Munchen 2014.

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GOST	Sándor S. Is Experience Diacritical? Transl. from English Аnna Ushenina // Studies in Transcendental Philosophy. – 2020. – V. 1. – Issue 2-3. URL: https://transcendental.su/s271326680012713-4-1/. DOI: 10.18254/S271326680012713-4
MLA	Sándor, Sajó "Is Experience Diacritical? Transl. from English Аnna Ushenina." Studies in Transcendental Philosophy. 1.2-3 (2020). DOI: 10.18254/S271326680012713-4
APA	Sándor S. (2020). Is Experience Diacritical? Transl. from English Аnna Ushenina. Studies in Transcendental Philosophy. vol. 1, no. 2-3 DOI: 10.18254/S271326680012713-4

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